Conclusion
We cannot create God, though most religions make something to represent God. It is really absurd to make anything representing God. The people are unattached as they are led by the creations of our civilizations. We have people on the war path, ready to kill each other with the weapons they have created. Loving God must mean loving the creations of God. We have been given the discretion to lead a safe life. In all religions knowledge was the basis of life. Now they have changed them to rituals, even killing others have become a ritual.
In Buddhism ‘enlightenment’ is the aim. In Hinduism supreme knowledge was the aim “We know everything, just because we begin by knowing ourselves; for no one of us would be admitted to this philosophy unless he first knew himself.” Lucius Flavius Philostratus (CE170-250) has given an account of Apollonius of Tyana (CE 40- 120) in ‘Life of Apollonius of Tyana’.
Those who attained supreme knowledge were called Brahmins, now reduced to a caste, and reduced to rituals. (Christ- in Gospel of Thomas) Jesus is reported as saying: “When you know yourselves, then shall you be known, and you shall know that you are the sons of the living Father. But if ye do not know yourselves, then you are in poverty, and you are poverty.” In Islam the big stone represents God, the smaller stones represent gods. Mithra commonly known as Mehr, is the Zoroastrian angelic divinity of covenant, light, and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters.
Peter (died between AD 64 and 68, also known as Simon Peter, or Peter the Apostle,) was a Roman official who was sent to the Middle East to suppress the clash between the supporters of Mithras (Zoroaster) and early Christians. He is considered one of the the twelve apostles of Christ and one of the first leaders of the early Church.
According to Christian tradition, Peter was crucified in Rome under Emperor Nero. He is traditionally counted as the first bishop of Rome—or Pope—and also by Eastern Christian tradition as the first patriarch of Antioch. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Diocese of Rome, but differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church.
In the New Testament, Peter appears repeatedly and prominently in all four Gospels as well as the Acts of the Apostles. The Gospel of Mark in particular was traditionally thought to show the influence of Peter’s preaching and eyewitness memories in Paul‘s First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both.